Jehoiachin was the

As opposed to the expectation that Jehoiachin and his fellow exiles would be restored soon to Jerusalem, there were those, especially among the Jerusalem community, who interpreted the events of 597 as indicating that God had rejected Jehoiachin and those exiled with him. 179–190 [Hebrew]. actually tell us the final fate of Jehoiakim but some of the prophecies of

This modest but meaningful achievement is symbolic of the enduring resilience of the people of Israel.

301–314. The Bible woefully summarizes the situation with he did that which is [4] This verse is almost identical to v. 14 in the same chapter, with some small differences: [5] The text continues with a description of the booty taken, before moving on to the description of the exile quoted above: [6] There are a number of groups of texts from Mesopotamia referred to by modern scholars as “Chronicles”, for which see John van Seters, In Search of History: Historiography in the Ancient World and the Origins of Biblical History (New Haven and London: Yale University Press, 1983), pp.

See J. Applegate, “The Fate of Zedekiah: Redactional Debate in the Book of Jeremiah,” Vetus Testamentum 48 (1998), pp.

It begins by relating how the first eagle (representing Nebuchadrezzar) carried away the uppermost bough of a tall cedar tree (representing Jehoiachin).

(Resurrection of God)[1]. [16] That said, even the book of Ezekiel, which was produced within the Jehoiachin-led Babylonian community, contains no shortage of harsh words for the Babylonian Judean community as well.[17]. [16] The issue is complicated by what many scholars regard as evidence of a “pro-golah redaction” of the book of Jeremiah.

Was his family given a future in Judean leadership?

Please support us. Hattu is used as a geographic designation for the area encompassing modern day Syria, Lebanon, Jordan and Israel.

Sharp, Prophecy and Ideology in Jeremiah: Struggles for Authority in the Deutero-Jeremianic Prose (London and New York: T & T Clark, 2003), pp.

Let me know when you take the time to read what I said.

It may look like bad luck,

walls. 119–120. in the drama of deportation was Nebuchadnezzar. We rely on the support of readers like you.

The notices are particularly significant as historical sources, inasmuch as they tend toward relative objectivity (mentioning Babylonian setbacks as well as victories). In the third year

Although we are told little of his early life we do know that when his father

Remember, there were several Shallums.

accurately a servant![14]. Jehoiakim, Jehoiachin and Nebuchadnezzar. [8] The seventh regnal year of Nebuchadrezzar falls in the period from the beginning of Nisan 598 through the end of Adar 597. [9] Akkad is used in the royal inscriptions as a literary term for Babylonia, particularly its northern sections. reward if they depose their king, and he is taken, killed and thrown over the

Zedekiah’s reign. [12] At stake was not only which individual was to be viewed as the legitimate king—Zedekiah or Jehoiachin—but even more significantly, which community was to be viewed as the legitimate people of God, those who remained in Jerusalem or those who had been deported to Babylonia in 597.

This is even more amazing The Babylonian and Judean populations split not only in terms of geography, but also in their views of whether Jehoiachin was the “once and future king” or whether God had utterly rejected him. 3:17–19): Indeed, the prophet Haggai in particular appears to have held out high hopes for Zerubbabel in a passage dated to Darius’s second year (Hag.

The Babylonian and Judean populations split not only in terms of geography, but also in their views of whether Jehoiachin was the “once and future king” or whether God had utterly rejected him. [25] For a wide-ranging treatment of the subject which includes a fresh “conspiracy theory,” see T. J. Lewis, “The Mysterious Disappearance of Zerubbabel,” in R. L. Troxel et al (eds. kingdom. Eleven years before Judah was destroyed, King Jehoiachin and a select group of Judeans were sent into exile, and Zedekiah was left to rule Judah.

Pharaoh-Neco and had returned home to Babylon, Jehoiakim seized the chance to [11] See the administrative texts referring to the food rations that Jehoiachin and his sons were entitled to in prison in Vukosavović, By the Rivers of Babylon, p. 38.

Nebuchadnezzar. tribute by laying a tax burden upon the people. Shemaiah’s machinations against Jeremiah along with Jeremiah’s reaction are reported in God’s rebuke to Shemaiah, which he tells Jeremiah (Jer. Is this the best you can do when you claim the Bible contradicts itself? 36:1-2 The problem was that Josiah did not have a son named Jehoahaz.

[15] This orthodoxy suggested, quite simply, that exile of a particular group suggested Divine disfavor with them.

year, his 84th year of age.

M. Cogan; Jerusalem: The Bialik Institute and the Israel Exploration Society, 2006), pp. Maybe the issue is with your timeline on Shallum.

Print by  Jan Luyken  1700. through the destruction of the First Temple in 586 B.C.E.

[22] Editor’s note: For more on Zerubbabel in Zechariah, see Eric Meyers, “The Vision of 6th Century Chanukah in Zechariah,” TheTorah.com (2015).

by Nebuchadnezzar!

was the son of Jehoiakim and Nehushta, the daughter of Elnathan of Jerusalem.

Zedekiah was 21 years old when he began to reign. 17:22–23): In other words, while the upper bough of the cedar (representing Jehoiachin) will not be brought back whole, God does promise that at least a small offshoot of the bough (representing a descendant of Jehoiachin) will return to the land of Israel and achieve prominence there. ), thus allowing us to frame Jehoiachin’s reign as encompassing the months of Kislev, Tevet, and Shevat at the juncture of the years 598–597 B.C.E.[10]. [7] The following translation is taken from F. Vukosavović, By the Rivers of Babylon: The Story of the Babylonian Exile(Jerusalem: Bible Lands Museum, 2015), p. 36. that ever lived -- at least from a biblical perspective[13]. One could imagine a siege in process, the attackers promise the besieged some died it was his younger brother Shallum that was the peoples choice for king. history says about the strategic importance of Babylon during Nebuchadnezzar's Tweet

An extended tirade against Jehoiachin harshly condemns him (Jer. Zerubbabel is directly linked genealogically to Jehoiachin in the Chronicler’s list of Davidic royal descendants (1 Chron. Zedekiah was twenty one years old when he ascended the shaky throne of Judah, in the year 3327.He was put on the throne by the grace of Nebuchadnezzar, king of Babylon, whose power extended over Judah and all neighboring countries after his victory over Pharaoh Necho of Egypt, at Carchemish.Zedekiah, whose name was Mattaniah before Nebuchadnezzar had changed it, … Thus, lo and

deportations hinged almost entirely upon the actions and attitudes of three men

We remember, that Jehoiachin is the same as Eliakim.

I'm not seeing where you're getting that from.

was acting on his own initiative it was actually God moving, against the kings Nebuchadrezzar was determined to punish Jehoiakim for these intolerable vacillations.

[24] In this reading, God’s promise to Zerubbabel in Hag.

[20] For a fine treatment of the Ezekiel passage, see D. I.

Unless you are simply sharing music, please post a summary, or the gist, of the video you wish to share.

The much-debated last paragraph of the Book of Kings tells of Jehoiachin’s eventual release from prison (2 Kings 25:27–30): The new Babylonian king Evil-merodach (Akkadian Amel-Marduk), who succeeded his father Nebuchadrezzar, declared an immediate amnesty for Jehoiachin.

But then 11 years later, when Shallum is dead …

Jeremiah 37:2 "But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah." Jehoiachin was the last direct heir of the Jewish crown and Jeremiah predicted that he would have no seed upon the throne [9].

The body is then almost ceremonially mistreated. Jehoiakim raised this This dating system not only gives expression to a longing for the homeland, but seems to reflect a counting of actual regnal years that were assigned to Jehoiachin by the fledging Babylonian Judean community. human perspective Jehoiakim had made a strategic political move and got unlucky throw off the Babylonian yoke and avoid paying the tribute. ), at which time Hittite elements migrated southward into Syria. Jeremiah (22:18-19, 36:30) are suggestive. At most, the author of this passage, who was in all likelihood writing in the Babylonian diaspora himself, was signaling to his fellow Judeans that their collective national fortunes were taking a turn for the better and that God was giving them an opening, so to speak, to engage in full repentance.

Babylonian throne in 604BC upon the death of his father Nabopolassar.

It reads, "Post a summary of the videos you post .

As part of this manoeuvre Pharaoh changed 8:1; 20:1; 24:1; 26:1; 29:1, 17, etc.). no seed upon the throne[9]. The source we cite belongs to a string of notices relating to the successive regnal years of the Babylonian kings that reigned between the mid-eighth century B.C.E. obtained his riches by unfairly treating the poor. [2] 1200 B.C.E. Of course, whilst mistakes. Jeremiah also shows the root 50–61.

29–41 [Hebrew].

[14] His origins may have been from the site of Hirbet-al-Kabra, located on the outskirts of the Arab village Nahlin some nine kilometers southwest of Bethlehem.

as being 8 & 18 respectively when he began to reign. 157–164.

28:1 which dates the encounter between Hananiah and Jeremiah to the fifth month (i.e. !function(d,s,id){var js,fjs=d.getElementsByTagName(s)[0];if(!d.getElementById(id)){js=d.createElement(s);js.id=id;js.src="//platform.twitter.com/widgets.js";fjs.parentNode.insertBefore(js,fjs);}}(document,"script","twitter-wjs"); The deportations

TheTorah.com is a 501(c)(3) nonprofit organization.We rely on the support of readers like you. Jehoiachin eating privileges at his table.

He was God's chosen vessel, even if he didn't obey God! Yet these It is easy to characterize this condescending attitude as stemming from sheer political opportunism, inasmuch as the Judeans remaining in Jerusalem likely filled the positions and properties vacated by the exiles.

However, the widespread beliefs that the Jerusalem temple was immune from destruction and that the Israelite God could not be worshiped properly in a foreign land certainly contributed to the prevailing orthodoxy that both Jeremiah and Ezekiel labored so hard to counteract.

It's noteworthy that Zedekiah is his full brother while Jehoiakim was his half brother. able military commander having already won a decisive victory over Pharaoh in

The names of Arab villages often preserve the ancient Hebrew names (thus the Nehelemite in our case could refer to a former resident of the site near Nahlin).



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